Orthodox Quakers and Slavery: Baltimore, 1828-1900 - Revision history

Ecpclio at 09:57, 14 August 2025

2025-08-14T09:57:32Z

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	The research objective here is to determine whether Johns Hopkins adopted the Orthodox Friends views on slavery, and whether or not he put into practice those views during the years in which he accumulated his considerable fortune. For a draft essay on Johns Hopkins as an Orthodox Friend, see: http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Note that the essay is a work in progress.		The research objective here is to determine whether Johns Hopkins adopted the Orthodox Friends views on slavery, and whether or not he put into practice those views during the years in which he accumulated his considerable fortune. For a draft essay on Johns Hopkins as an Orthodox Friend, see: http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Note that the essay is a work in progress.

	A history of the Friends in Baltimore City, ''Minute by Minute A History of the Baltimore Monthly Meetings of Friends Homewood and Stony Run'' (1992), reviews some of the surviving records of the Baltimore Orthodox Friends and provides an excellent introduction to the history of the Friends in Maryland. The authors' chapters on the Homewood Meeting, the descendant Meeting of the Orthodox Friends who withdrew from the Hicksite Lombard Street Meeting in 1828, are particularly illuminating, as are the introductions to the records provided by [http://transcribedoc.net/secondary_sources/jacobsen_quaker_records_maryland.pdf Phebe R. Jacobsen's ''Quaker Records in Maryland''] (1966). Phebe Jacobsen derives her account of the departure of the Orthodox Friends of Baltimore to form their own meeting from [~~http~~://transcribedoc.net/~~mdsa_bc_orthodox_quaker_records~~/scm781/html/scm781-0548.html "A Narrative of the Principal part of the events which transpired at Baltimore Yearly Meeting in the year 1828 with imperfect reports from some speeches made by different individuals," owned by Florence Wetherald in 1935 and transcribed that year for the Homewood Meeting]. See also: ''[http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Johns Hopkins: Orthodox Quaker and Emancipationist?]''		A history of the Friends in Baltimore City, ''Minute by Minute A History of the Baltimore Monthly Meetings of Friends Homewood and Stony Run'' (1992), reviews some of the surviving records of the Baltimore Orthodox Friends and provides an excellent introduction to the history of the Friends in Maryland. The authors' chapters on the Homewood Meeting, the descendant Meeting of the Orthodox Friends who withdrew from the Hicksite Lombard Street Meeting in 1828, are particularly illuminating, as are the introductions to the records provided by [http://transcribedoc.net/secondary_sources/jacobsen_quaker_records_maryland.pdf Phebe R. Jacobsen's ''Quaker Records in Maryland''] (1966). Phebe Jacobsen derives her account of the departure of the Orthodox Friends of Baltimore to form their own meeting from [https://transcribedoc.net/mdsa_bc_quaker_records/scm781/html/scm781-0548.html "A Narrative of the Principal part of the events which transpired at Baltimore Yearly Meeting in the year 1828 with imperfect reports from some speeches made by different individuals," owned by Florence Wetherald in 1935 and transcribed that year for the Homewood Meeting]. See also: ''[http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Johns Hopkins: Orthodox Quaker and Emancipationist?]''

	The surviving records of the Orthodox meeting prior to 1900 were well-catalogued by Phebe Jacobsen, and microfilmed by the Maryland State Archives. Subsequently the original records relating to the Orthodox meeting in Baltimore were sent to Haverford College and a limited selection can be found on Ancestry.com. As Phebe Jacobsen points out (p. 95) "Unfortunately, ''Mens Minutes of the Baltimore Preparative Meeting for the Eastern and Western districts (Orthodox)'' between 1828 and 1856, were destroyed in a warehouse fire." This loss restricts the degree to which Johns Hopkins and his trustees involvement in the affairs of the Baltimore Orthodox Meeting can be measured, but several reels of microfilm images remain to be explored that include relevant minutes and documents that apparently were not encompassed in ''Minute by Minute'', at least to the degree that they may document Johns Hopkins's commitment to the Friends ''Discipline'' first published in Baltimore in 1821, supplemented in 1834, reprinted in 1844 and again in 1860. Several copies of the 1821 and the 1834 ''Discipline'' survive in the library of Homewood Meeting. The first was published before the break with the Lombard Street Meeting and the others after the influential visit of the wealthy English Friend, Joseph John Gurney who was instrumental in persuading the English Parliament to abolish slavery in the British West Indies and published extensively on the values of the Orthodox Friends as well as an [https://books.googleusercontent.com/books/content?req=AKW5Qafz2d5sjCcxNMCaXc1HmCm858610hv7FkiUQFHsP83DHqGraLnYSsaseNqHGVMiuLZ1AxagpJ_t1qGN4lcT53L4DNsf-lBP9jXaX6KAoLvx996SpwPknTWD3CTC3k4IHW36MGqw9I4U0zZ2msYl-WlPP_8YIJ6QK8otaRqvlNXiM0paGWJX0VbjPsuDfw_GIpZNigdV6akAC8eqorxL0S6ExYkud76TgkvonlkjLIcEZal7sloI1MSm9nOvsvNk8ikR-liodmzZ0PVdNfw0bRBpSLRYsw open letter to Henry Clay on the evils of slavery (New York, 1839)]. The library at Homewood contains many volumes of his works, one set of which was owned by Dr. Richard Thomas the elder, another friend of Johns Hopkins.		The surviving records of the Orthodox meeting prior to 1900 were well-catalogued by Phebe Jacobsen, and microfilmed by the Maryland State Archives. Subsequently the original records relating to the Orthodox meeting in Baltimore were sent to Haverford College and a limited selection can be found on Ancestry.com. As Phebe Jacobsen points out (p. 95) "Unfortunately, ''Mens Minutes of the Baltimore Preparative Meeting for the Eastern and Western districts (Orthodox)'' between 1828 and 1856, were destroyed in a warehouse fire." This loss restricts the degree to which Johns Hopkins and his trustees involvement in the affairs of the Baltimore Orthodox Meeting can be measured, but several reels of microfilm images remain to be explored that include relevant minutes and documents that apparently were not encompassed in ''Minute by Minute'', at least to the degree that they may document Johns Hopkins's commitment to the Friends ''Discipline'' first published in Baltimore in 1821, supplemented in 1834, reprinted in 1844 and again in 1860. Several copies of the 1821 and the 1834 ''Discipline'' survive in the library of Homewood Meeting. The first was published before the break with the Lombard Street Meeting and the others after the influential visit of the wealthy English Friend, Joseph John Gurney who was instrumental in persuading the English Parliament to abolish slavery in the British West Indies and published extensively on the values of the Orthodox Friends as well as an [https://books.googleusercontent.com/books/content?req=AKW5Qafz2d5sjCcxNMCaXc1HmCm858610hv7FkiUQFHsP83DHqGraLnYSsaseNqHGVMiuLZ1AxagpJ_t1qGN4lcT53L4DNsf-lBP9jXaX6KAoLvx996SpwPknTWD3CTC3k4IHW36MGqw9I4U0zZ2msYl-WlPP_8YIJ6QK8otaRqvlNXiM0paGWJX0VbjPsuDfw_GIpZNigdV6akAC8eqorxL0S6ExYkud76TgkvonlkjLIcEZal7sloI1MSm9nOvsvNk8ikR-liodmzZ0PVdNfw0bRBpSLRYsw open letter to Henry Clay on the evils of slavery (New York, 1839)]. The library at Homewood contains many volumes of his works, one set of which was owned by Dr. Richard Thomas the elder, another friend of Johns Hopkins.

Ecpclio at 16:08, 8 September 2022

2022-09-08T16:08:36Z

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	Minutes, 1856-1873, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0003.html MdSA M797]		Minutes, 1856-1873, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0003.html MdSA M797]

	Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]		Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]<blockquote>a portion of these minutes [https://www.ancestry.com/discoveryui-content/view/1101743373:2189?tid=&pid=&queryId=192ddb9ac201125150dccc9b43050b7a&_phsrc=JPG76&_phstart=successSource are on line at Haverford,] including an entry concerning the marriage of [https://transcribedoc.net/mdsa_bc_quaker_records/scm794/html/scm794-0442.html Margaret Hopkins (sister to Johns Hopkins) Jolliffe]: </blockquote>

	~~''''~~a portion of these minutes are on line at Haverford, including an entry concerning the marriage of Margaret Hopkins (sister to Johns Hopkins) ~~Jollifee~~:


	'''<big>Gunpowder Preparative Meeting, Orthodox</big>'''		'''<big>Gunpowder Preparative Meeting, Orthodox</big>'''

Ecpclio at 16:02, 8 September 2022

2022-09-08T16:02:36Z

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	Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]		Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]

	..a portion of these minutes are on line at Haverford, including an entry concerning the marriage of Margaret Hopkins (sister to Johns Hopkins) Jollifee:		''''a portion of these minutes are on line at Haverford, including an entry concerning the marriage of Margaret Hopkins (sister to Johns Hopkins) Jollifee:

Ecpclio at 16:00, 8 September 2022

2022-09-08T16:00:10Z

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	Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]		Minutes, Women Friends, 1828-1854, [http://transcribedoc.net/mdsa_bc_quaker_records/scm797/html/scm797-0060.html MdSA M797]

			..a portion of these minutes are on line at Haverford, including an entry concerning the marriage of Margaret Hopkins (sister to Johns Hopkins) Jollifee:

Ecpclio at 16:33, 14 May 2022

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	See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to some of the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are originals in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film. For the surviving records relating to the Orthodox Friends in Baltimore, the images on Ancestry.com should be reviewed in case there are other records which are not to be found on the Jacobsen/Maryland State Archives film. [https://www.ancestry.com/search/collections/2189/ As of 2021/06/08 the Records of the Maryland Friends on Ancestry.com were accessed ''here'']		See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to some of the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are originals in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film. For the surviving records relating to the Orthodox Friends in Baltimore, the images on Ancestry.com should be reviewed in case there are other records which are not to be found on the Jacobsen/Maryland State Archives film. [https://www.ancestry.com/search/collections/2189/ As of 2021/06/08 the Records of the Maryland Friends on Ancestry.com were accessed ''here'']
			[[File:Friends Meetings, Maryland .jpg\|thumb\|from Phebe Jacobsen, Quaker Records in Maryland]]

Sallie: links to scm 580

2022-01-12T15:58:25Z

links to scm 580

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	Note: There may be other records relating to the Orthodox meeting at Courtland Street and Eutaw Street scattered among the reels of film not accessed here.
			Note: There may be other records relating to the Orthodox meeting at Courtland Street and Eutaw Street scattered among the reels of film not accessed here. The membership roles of the Lombard Street Meeting before the split with the Orthodox are to be found on Mdsa M 580 (SCM580). The references to the Hopkins family and to Johns Hopkins are found here:

			[[SCM580-0001]]

			[[SCM580-0003]]

			[[SCM580-0043]]

			[[SCM580-0044]]

Sallie: added reference to an essay re: JH as orthodox Friend

2022-01-12T15:48:39Z

added reference to an essay re: JH as orthodox Friend

← Older revision		Revision as of 15:48, 12 January 2022
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	In 1828 a small group of Friends (Quakers) left the Lombard Street Quaker meeting in Baltimore, and went across the street to form their own meeting. In time among them would be six future trustees of twelve entrusted with the dispersal of a remarkable gift (announced in 1867) of Johns Hopkins, that he intended for the care of destitute African American children, medical care for all without regard to color, and an institution of higher education that the Black community thought at its implementation would not exclude them.		In 1828 a small group of Friends (Quakers) left the Lombard Street Quaker meeting in Baltimore, and went across the street to form their own meeting. In time among them would be six future trustees of twelve entrusted with the dispersal of a remarkable gift (announced in 1867) of Johns Hopkins, that he intended for the care of destitute African American children, medical care for all without regard to color, and an institution of higher education that the Black community thought at its implementation would not exclude them.

	The research objective here is to determine whether Johns Hopkins adopted the Orthodox Friends views on slavery, and whether or not he put into practice those views during the years in which he accumulated his considerable fortune.		The research objective here is to determine whether Johns Hopkins adopted the Orthodox Friends views on slavery, and whether or not he put into practice those views during the years in which he accumulated his considerable fortune. For a draft essay on Johns Hopkins as an Orthodox Friend, see: http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Note that the essay is a work in progress.

	A history of the Friends in Baltimore City, ''Minute by Minute A History of the Baltimore Monthly Meetings of Friends Homewood and Stony Run'' (1992), reviews some of the surviving records of the Baltimore Orthodox Friends and provides an excellent introduction to the history of the Friends in Maryland. The authors' chapters on the Homewood Meeting, the descendant Meeting of the Orthodox Friends who withdrew from the Hicksite Lombard Street Meeting in 1828, are particularly illuminating, as are the introductions to the records provided by [http://transcribedoc.net/secondary_sources/jacobsen_quaker_records_maryland.pdf Phebe R. Jacobsen's ''Quaker Records in Maryland''] (1966). Phebe Jacobsen derives her account of the departure of the Orthodox Friends of Baltimore to form their own meeting from [http://transcribedoc.net/mdsa_bc_orthodox_quaker_records/scm781/html/scm781-0548.html "A Narrative of the Principal part of the events which transpired at Baltimore Yearly Meeting in the year 1828 with imperfect reports from some speeches made by different individuals," owned by Florence Wetherald in 1935 and transcribed that year for the Homewood Meeting]. See also: ''[http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Johns Hopkins: Orthodox Quaker and Emancipationist?]''		A history of the Friends in Baltimore City, ''Minute by Minute A History of the Baltimore Monthly Meetings of Friends Homewood and Stony Run'' (1992), reviews some of the surviving records of the Baltimore Orthodox Friends and provides an excellent introduction to the history of the Friends in Maryland. The authors' chapters on the Homewood Meeting, the descendant Meeting of the Orthodox Friends who withdrew from the Hicksite Lombard Street Meeting in 1828, are particularly illuminating, as are the introductions to the records provided by [http://transcribedoc.net/secondary_sources/jacobsen_quaker_records_maryland.pdf Phebe R. Jacobsen's ''Quaker Records in Maryland''] (1966). Phebe Jacobsen derives her account of the departure of the Orthodox Friends of Baltimore to form their own meeting from [http://transcribedoc.net/mdsa_bc_orthodox_quaker_records/scm781/html/scm781-0548.html "A Narrative of the Principal part of the events which transpired at Baltimore Yearly Meeting in the year 1828 with imperfect reports from some speeches made by different individuals," owned by Florence Wetherald in 1935 and transcribed that year for the Homewood Meeting]. See also: ''[http://www.rememberingbaltimore.net/2021/02/johns-hopkins-orthodox-quaker.html Johns Hopkins: Orthodox Quaker and Emancipationist?]''

Ecpclio at 15:18, 21 June 2021

2021-06-21T15:18:07Z

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	[http://transcribedoc.net/mdsa_bc_quaker_records/scm579/html/scm579-0001.html Baltimore Monthly Meeting, Deceased Members, 1647-1890, MdSA M579]		[http://transcribedoc.net/mdsa_bc_quaker_records/scm579/html/scm579-0001.html Baltimore Monthly Meeting, Deceased Members, 1647-1890, MdSA M579]

	* [http://transcribedoc.net/mdsa_bc_quaker_records/scm579/html/scm579-0078.html. Johns Hopkins' membership]		* [http://transcribedoc.net/mdsa_bc_quaker_records/scm579/html/scm579-0078.html Johns Hopkins' membership]

Ecpclio at 16:18, 8 June 2021

2021-06-08T16:18:42Z

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	See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to some of the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film.		See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to some of the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are originals in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film. For the surviving records relating to the Orthodox Friends in Baltimore, the images on Ancestry.com should be reviewed in case there are other records which are not to be found on the Jacobsen/Maryland State Archives film. [https://www.ancestry.com/search/collections/2189/ As of 2021/06/08 the Records of the Maryland Friends on Ancestry.com were accessed ''here'']



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	Loose Papers, 1831-1840, [http://transcribedoc.net/mdsa_bc_quaker_records/scm794/html/scm794-0139.html MdSA M794]		Loose Papers, 1831-1840, [http://transcribedoc.net/mdsa_bc_quaker_records/scm794/html/scm794-0139.html MdSA M794]

	Minutes, Women Friends, 1828-1884, [http://transcribedoc.net/mdsa_bc_quaker_records/scm794/html/scm794-0213.html MdSA M794]		Minutes, Women Friends, 1828-1884, [http://transcribedoc.net/mdsa_bc_quaker_records/scm794/html/scm794-0213.html MdSA M794] Ancestry.com has some of these minutes in color, for example [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_3984-00008?ssrc=&backlabel=Return minutes for 1828-1839]

	Trustees Account Book, 1842-1887, [http://transcribedoc.net/mdsa_bc_quaker_records/scm795/html/scm795_0548.html MdSA M795]		Trustees Account Book, 1842-1887, [http://transcribedoc.net/mdsa_bc_quaker_records/scm795/html/scm795_0548.html MdSA M795]

Sallie at 14:02, 1 June 2021

2021-06-01T14:02:40Z

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	See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film.		See below for the records that require careful examination for any references to Johns Hopkins and his family. They are linked to the images of the Maryland State Archives microfilm and to some of the images on [https://www.ancestry.com/search/collections/2189/ Ancestry.com]. See also the OCR pdf copy of [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] from which the following entries are taken. Her introductions to the records are thorough, instructive, and deserve careful reading. Note that the other records filmed by the Maryland State Archives and not accessed here (see [[Transcribedoc.net/secondary sources/jacobsen quake records maryland.pdf\|Phebe R. Jacobsen's ''Quaker Records in Maryland'']] for a listing of those reels of film) may also contain records relating to the Baltimore Orthodox meeting. While not accurately described and at time missing facing pages, the records of the Friends on Ancestry.com may also contain records not filmed by the Maryland State Archives but are in the collections of Swarthmore and Haverford. For example, the record book entry for Samuel Hopkins's [https://search.ancestry.com/cgi-bin/sse.dll?_phsrc=kWs55&_phstart=successSource&usePUBJs=true&indiv=1&dbid=2189&gsfn=Samuel&gsln=Hopkins&gsfn_x=1&gsln_x=1&gskw=disownment&new=1&rank=1&uidh=3j4&redir=false&msT=1&gss=angs-d&pcat=34&fh=1&h=1101768938&recoff=&ml_rpos=2&queryId=41f6a9b693c64f55321514abfd08f136 disownment (minus the detail of the facing page)] is found on Ancestry.com), while the [https://www.ancestry.com/imageviewer/collections/2189/images/42483_1821100519_4166-00521?treeid=&personid=&hintid=&queryId=41f6a9b693c64f55321514abfd08f136&usePUB=true&_phsrc=kWs55&_phstart=successSource&usePUBJs=true&pId=1101800570 original clerk's minute of Samuel's disownment] is also found on Ancestry, neither of which can be located on the Maryland State Archives film.